ABSTRACT

The “locality” of national culture is neither unified nor unitary in relation to itself, nor must it be seen simply as “other” in relation to what is outside or beyond it. The boundary is Janus-faced and the problem of outside/inside must always itself be a process of hybridity, incorporating new “people” in relation to the body politic, generating other sites of meaning and, inevitably, in the political process, producing unmanned sites of political antagonism and unpredictable forces for political representation.