ABSTRACT

Appearance—something that can be seen or heard by others as well as ourselves—constitutes reality. Compared with the reality which comes from being seen and heard, even the greatest forces of intimate life—the passions of the heart, the thoughts of the mind, the delights of the sense—lead an uncertain, shadowy kind of existence unless and until they are transformed, deprivatized and de-individualized, as it were, into a shape to fit them for public appearance.